Justifiable Risk or headless Fear? The Difference between experienced and factual Disadvantages of a Process called Globalisation: Difference between revisions

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For further essays see: [[2009/2010 student themes]]
For further essays see: [[2009/2010 student themes]] and [http://cozpserver1n2.jinonice.cuni.cz/vcsewiki/index.php/Society_and_Globalization] by Julia Wolter




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"Globalization in its current speed overwhelms the adaptability of many people" (Fabian Siggemann, [[http://cozpserver1n2.jinonice.cuni.cz/vcsewiki/index.php/2009/2010_student_themes]]) and therefore fans fear and concerns. In order to examine the research question which of the major concerns are synonymous to the actual risks during the process of globalisation and which result of individual environment or lack of information and accordingly the disregard of important aspects, several facets and aspects need to be pointed out related to the different sections of concern.
"Globalization in its current speed overwhelms the adaptability of many people" (Fabian Siggemann, [[http://cozpserver1n2.jinonice.cuni.cz/vcsewiki/index.php/2009/2010_student_themes]]) and therefore fans fear and concerns. In order to examine the research question which of the major concerns are synonymous to the actual risks during the process of globalisation and which result of individual environment or lack of information and accordingly the disregard of important aspects, several facets and aspects need to be pointed out related to the different sections of concern.


One of the most spread concerns at this is the fear of losing the own job. The globalisation of human capital leads to heated discussions and negative associations with the whole process of globalisation, especially in the Western civilisation, since the production in Asia and Latin America is in almost all cases cheaper, occasionally better and more and more often better and cheaper. Often the fear of losing the job to a competitor from abroad superposes all other effects, notwithstanding whether they are reckoned to be positive or negative. In this case, the boundaries between negative consequences and personal dismay become blurred. To actualise the discussion of the globalisation of human capital it is essential to consider one aspect accessorily. To understand the coherency within the whole idea of the development of globalisation, it is crucial to evaluate who is affected by this change on the employment market in fact. In relation to the Stolper-Samualson-Theorem (''"Volkswirtschaftslehre : das internationale Standardwerk der Makro- und Mikroökonomie", 2007, part 4, chapter  15-19 or'' [http://en.wikipedia.org/wiki/Stolper-Samuelson_theorem]) one awareness can be concluded - the globalisation of human capital only refers to the low educated level, while executives and tasks with a high educated basis of knowledge are almost unaffected. Maybe the new "losers" of the globalisation therefore are, provided that the direction of this process continues, the unlettered and not inevitably the 3rd world countries anymore. Hence, this system for chances of success, which basis lies in the education of people, not in their origin or place of birth, might even be a fairer system than the one we are living in right now.  
One of the most spread concerns at this is the fear of losing the own job. The globalisation of human capital leads to heated discussions and negative associations with the whole process of globalisation, especially in the Western civilisation, since the production in Asia and Latin America is in almost all cases cheaper, occasionally better and more and more often better and cheaper. Often the fear of losing the job to a competitor from abroad superposes all other effects, notwithstanding whether they are reckoned to be positive or negative (for further reading see [http://cozpserver1n2.jinonice.cuni.cz/vcsewiki/index.php/Global-labor,_Risk_or_Opportunity%3F] by Irmawan Rahyadi). In this case, the boundaries between negative consequences and personal dismay become blurred. To actualise the discussion of the globalisation of human capital it is essential to consider one aspect accessorily. To understand the coherency within the whole idea of the development of globalisation, it is crucial to evaluate who is affected by this change on the employment market in fact. In relation to the Stolper-Samualson-Theorem (''"Volkswirtschaftslehre : das internationale Standardwerk der Makro- und Mikroökonomie", 2007, part 4, chapter  15-19 or'' [http://en.wikipedia.org/wiki/Stolper-Samuelson_theorem]) one awareness can be concluded - the globalisation of human capital only refers to the low educated level, while executives and tasks with a high educated basis of knowledge are almost unaffected. Maybe the new "losers" of the globalisation therefore are, provided that the direction of this process continues, the unlettered and not inevitably the 3rd world countries anymore. Hence, this system for chances of success, which basis lies in the education of people, not in their origin or place of birth, might even be a fairer system than the one we are living in right now.  


This idea leads to a second global concern. When discussing about globalisation often the word fairness appears, especially in relation to the 3rd world or more precisely to the least developed countries (LDC, for more information and criteria see [[http://en.wikipedia.org/wiki/Least_Developed_Countries]]). The general opinion claims that the so-called “losers“ of the globalisation would suffer from this process. There is a huge concern existing in prospects of the development of these countries. However, in this case causes and effects are mixed, since the process of globalisation did not impoverish a once successfully acting country. Hence, the question comes whether the political, economical and/or social situation of countries like Burkina Faso, Cambodia or Sierra Leone really did change to the worse since the globalisation process started to accelerate. Those countries never took the step towards the development to an industrial country. Therefore the globalisation process did not narrow any of the countries‘ chances to improve their situation, otherwise the Asian tigers for example would not be existing ([[http://en.wikipedia.org/wiki/Four_Asian_Tigers]]). Not clear, though, is the question whether globalisation ''will'' do this. One argument for that is the frequently cited increasing gap between the rich and the poor (''cf. "Transnational corporations, global capital and the Third World",1998, p. 45–66''). Albeit this argument surely describes a serious phenomenon of the contemporary era, there are more aspects which need to be considered. To start with, it is of the utmost importance to stress the influence of education in order to improve a countries‘ welfare. As above already pointed out, the chances of improving the individuals‘ situation and consecutively the countries‘ welfare by education increase. Additionally another consequence of globalisation has a positive impact: by emphasising not only local but global problems financial means from foreign countries help improving the educational system in case the LDC country itself does, for whatever reason, or can not afford investing.  
This idea leads to a second global concern. When discussing about globalisation often the word fairness appears, especially in relation to the 3rd world or more precisely to the least developed countries (LDC, for more information and criteria see [[http://en.wikipedia.org/wiki/Least_Developed_Countries]]). The general opinion claims that the so-called “losers“ of the globalisation would suffer from this process. There is a huge concern existing in prospects of the development of these countries. However, in this case causes and effects are mixed, since the process of globalisation did not impoverish a once successfully acting country. Hence, the question comes whether the political, economical and/or social situation of countries like Burkina Faso, Cambodia or Sierra Leone really did change to the worse since the globalisation process started to accelerate. Those countries never took the step towards the development to an industrial country. Therefore the globalisation process did not narrow any of the countries‘ chances to improve their situation, otherwise the Asian tigers for example would not be existing ([[http://en.wikipedia.org/wiki/Four_Asian_Tigers]]). Not clear, though, is the question whether globalisation ''will'' do this. One argument for that is the frequently cited increasing gap between the rich and the poor (''cf. "Transnational corporations, global capital and the Third World",1998, p. 45–66''). Albeit this argument surely describes a serious phenomenon of the contemporary era, there are more aspects which need to be considered. To start with, it is of the utmost importance to stress the influence of education in order to improve a countries‘ welfare. As above already pointed out, the chances of improving the individuals‘ situation and consecutively the countries‘ welfare by education increase. Additionally another consequence of globalisation has a positive impact: by emphasising not only local but global problems financial means from foreign countries help improving the educational system in case the LDC country itself does, for whatever reason, or can not afford investing.  
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For other countries on the contrary, the reduction of state power could be a chance, too. This applies primarily to countries, in the majority of cases LDCs, which are ruled by tyranny, arbitrary or corruption. These countries could profit from transnational regulations and guidelines.  
For other countries on the contrary, the reduction of state power could be a chance, too. This applies primarily to countries, in the majority of cases LDCs, which are ruled by tyranny, arbitrary or corruption. These countries could profit from transnational regulations and guidelines.  


Finally, analysing one more concern is crucial for the purpose of understanding the rife fear of the globalisation process. With “the movement of ideas, information [and] images“ (''"Globalization: What‘s New? What‘s Not? (And So What?)", 2000, p. 107''), comes along the movement of people and therefore the movement of culture and religion. The differing birth rates and policies change the old power structures ("[[108B2709-B78E-4D06-A3E4-57D45020F7D6-Picture.jpg‎‎]]"), and thus oftentimes the integration of one culture into another does not proceed without conflicts (for further readings see: [http://cozpserver1n2.jinonice.cuni.cz/vcsewiki/index.php/Integration_and_tolerance] by Josef Nový). Different cultures and accordingly different religions are often in no accordance with each other, for example anent the question whether the good of the individual or the good of the collective is to be rated higher or the question of arbitrary law.  
Finally, analysing one more concern is crucial for the purpose of understanding the rife fear of the globalisation process. With “the movement of ideas, information [and] images“ (''"Globalization: What‘s New? What‘s Not? (And So What?)", 2000, p. 107''), comes along the movement of people and therefore the movement of culture and religion. The differing birth rates and policies change the old power structures ("[[108B2709-B78E-4D06-A3E4-57D45020F7D6-Picture.jpg‎‎]]"), and thus oftentimes the integration of one culture into another does not proceed without conflicts (for further readings see: [http://cozpserver1n2.jinonice.cuni.cz/vcsewiki/index.php/Integration_and_tolerance] by Josef Nový and [http://cozpserver1n2.jinonice.cuni.cz/vcsewiki/index.php/Shaping_globalization:_migration_in_times_of_globalization] by Fabian Siggemann). Different cultures and accordingly different religions are often in no accordance with each other, for example anent the question whether the good of the individual or the good of the collective is to be rated higher or the question of arbitrary law.  
Hence, the great number of people now participating in global politics does not only lead to plurality but also to the concern people with other concepts could gain too much power. At the same time, among other reasons the entering of Anglicisms into the own language leads to the concern about loosing the own culture. While on one hand one standardised language helps to exchange knowledge and at the same time increases the capacity to act in case of global crises, it leads on the other hand to the neglect of the own language and therefore the neglect of the own culture, due to influences from all over the world (for further readings see [http://cozpserver1n2.jinonice.cuni.cz/vcsewiki/index.php/Does_the_globalization_of_media_lead_to_homogenization%3F] by Corinna Lohrengel). People rather feel a radical elimination of their culture than a symbiosis with other cultures. This feeling of radicalness of cultural  oppression could in addition be one reason for terror or nationalism (cf. reportage "Nazis in Amerika", 23rd November, 2009, 8:05pm on n-tv). Consequently, the balance of integrating a foreign culture or religion and simultaneously opening the own culture seems to be another challenge every individual is faced when adapting to the process of globalisation.
Hence, the great number of people now participating in global politics does not only lead to plurality but also to the concern people with other concepts could gain too much power. At the same time, among other reasons the entering of Anglicisms into the own language leads to the concern about loosing the own culture. While on one hand one standardised language helps to exchange knowledge and at the same time increases the capacity to act in case of global crises, it leads on the other hand to the neglect of the own language and therefore the neglect of the own culture, due to influences from all over the world (for further readings see [http://cozpserver1n2.jinonice.cuni.cz/vcsewiki/index.php/Does_the_globalization_of_media_lead_to_homogenization%3F] by Corinna Lohrengel). People rather feel a radical elimination of their culture than a symbiosis with other cultures. This feeling of radicalness of cultural  oppression could in addition be one reason for terror or nationalism (cf. reportage "Nazis in Amerika", 23rd November, 2009, 8:05pm on n-tv). Consequently, the balance of integrating a foreign culture or religion and simultaneously opening the own culture seems to be another challenge every individual is faced when adapting to the process of globalisation.


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