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Justifiable Risk or headless Fear? The Difference between experienced and factual Disadvantages of a Process called Globalisation: Difference between revisions
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Justifiable Risk or headless Fear? The Difference between experienced and factual Disadvantages of a Process called Globalisation (view source)
Revision as of 20:07, 9 December 2009
, 20:07, 9 December 2009→Body: Arguments and Analysis
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This idea leads to a second global concern. When discussing about globalisation often the word fairness appears, especially in relation to the 3rd world or more precisely to the least developed countries (LDC, for more information and criteria see [[http://en.wikipedia.org/wiki/Least_Developed_Countries]]). The general opinion claims that the so-called “losers“ of the globalisation would suffer from this process. There is a huge concern existing in prospects of the development of these countries. However, in this case causes and effects are mixed, since the process of globalisation did not impoverish a once successfully acting country. Hence, the question comes whether the political, economical and/or social situation of countries like Burkina Faso, Cambodia or Sierra Leone really did change to the worse since the globalisation process started to accelerate. Those countries never took the step towards the development to an industrial country. Therefore the globalisation process did not narrow any of the countries‘ chances to improve their situation, otherwise the Asian tigers for example would not be existing ([[http://en.wikipedia.org/wiki/Four_Asian_Tigers]]). Not clear, though, is the question whether globalisation ''will'' do this. One argument for that is the frequently cited increasing gap between the rich and the poor (''cf. "Transnational corporations, global capital and the Third World",1998, p. 45–66''). Albeit this argument surely describes a serious phenomenon of the contemporary era, there are more aspects which need to be considered. To start with, it is of the utmost importance to stress the influence of education in order to improve a countries‘ welfare. As above already pointed out, the chances of improving the individuals‘ situation and consecutively the countries‘ welfare by education increase. Additionally another consequence of globalisation has a positive impact: by emphasising not only local but global problems financial means from foreign countries help improving the educational system in case the LDC country itself does, for whatever reason, or can not afford investing. | This idea leads to a second global concern. When discussing about globalisation often the word fairness appears, especially in relation to the 3rd world or more precisely to the least developed countries (LDC, for more information and criteria see [[http://en.wikipedia.org/wiki/Least_Developed_Countries]]). The general opinion claims that the so-called “losers“ of the globalisation would suffer from this process. There is a huge concern existing in prospects of the development of these countries. However, in this case causes and effects are mixed, since the process of globalisation did not impoverish a once successfully acting country. Hence, the question comes whether the political, economical and/or social situation of countries like Burkina Faso, Cambodia or Sierra Leone really did change to the worse since the globalisation process started to accelerate. Those countries never took the step towards the development to an industrial country. Therefore the globalisation process did not narrow any of the countries‘ chances to improve their situation, otherwise the Asian tigers for example would not be existing ([[http://en.wikipedia.org/wiki/Four_Asian_Tigers]]). Not clear, though, is the question whether globalisation ''will'' do this. One argument for that is the frequently cited increasing gap between the rich and the poor (''cf. "Transnational corporations, global capital and the Third World",1998, p. 45–66''). Albeit this argument surely describes a serious phenomenon of the contemporary era, there are more aspects which need to be considered. To start with, it is of the utmost importance to stress the influence of education in order to improve a countries‘ welfare. As above already pointed out, the chances of improving the individuals‘ situation and consecutively the countries‘ welfare by education increase. Additionally another consequence of globalisation has a positive impact: by emphasising not only local but global problems financial means from foreign countries help improving the educational system in case the LDC country itself does, for whatever reason, or can not afford investing. | ||
Yet not only the LDCs and their | Yet not only the LDCs and their interceders are afraid of not being capable to bear consequences other areas of the world have caused. Acid rain, genetic degeneration and ozone depletion (''cf. "Globalization: What‘s New? What‘s Not? (And So What?)",2000, p. 106f'') put countries to challenges they did not ask for. Pathogens are, in the course of the swine and avian influenza, one of the recently most discussed results of the globalisation process. These are some of the actual risks, which come along with intercultural contacts and thus increasing international travelling. Additionally, they implicate various other risks, such as political tensions, which this article will refer to later on. Here again, another positive effect of the globalisation needs to be appreciated. Due to new information and technology networks, knowledge is available all over the world and therefore the international produced and appearing hazards can be more effectually combated. | ||
Surprisingly this is exactly where another concern comes into play, since humans often do not realise the positive effects of new technology such as the reduction of costs and international exchange of knowledge and opinions, but give concerns such as the global breakdown an important weighting and therefore an unrealistic conclusion. | Surprisingly this is exactly where another concern comes into play, since humans often do not realise the positive effects of new technology such as the reduction of costs and international exchange of knowledge and opinions, but give concerns such as the global breakdown an important weighting and therefore an unrealistic conclusion. | ||
Another concern and actual risk, too, is the increase of conflict potential, since global networks and diplomatic linking-up (and the resultant obligation of commenting important events happening all over the world) lead to the highlighting of different opinions, beliefs and forms of government. With it comes the concern of the loss of state power and sovereignty to a global political actor. Especially in Western Europe the | Another concern and actual risk, too, is the increase of conflict potential, since global networks and diplomatic linking-up (and the resultant obligation of commenting important events happening all over the world) lead to the highlighting of different opinions, beliefs and forms of government. With it comes the concern of the loss of state power and sovereignty to a global political actor. Especially in Western Europe the antipathy to the increase of European Unions' power grows which is mirrored in the rejection of a common EU-Constitution in 2005 ([http://www.tagesschau.de/static/flash/vertrag-von-lissabon/]) and the first Irish vote turnout concerning the Lisbon Contract. Even now, Irish contract opponents argue that the approval of the second vote yesterday ([http://www.tagesschau.de/ausland/irland166.html]) is just a consequence of fear of economical drawbacks in case of disobedience. This is definitely one aspect which needs to be considered very carefully. On the other hand, is a certain room for manoeuvre of the utmost importance in order to maintain a competitiveness with other confederations of states and important and influential states such as Asian-Pacific Economic Co-operation (APEC, [http://www.apec.org/apec/about_apec.html]), the Mercado Comum do Sul (Mercosur, [http://www.mercosur.org.uy/]) or the United States. | ||
In the Lisbon Contract however, is for the first time a petition for a referendum for all European citizens possible. Also the parliaments of the several representation of people are sustained and enhanced. Yet, the concern of each member of the European Union is the basal foundation for the success of such a confederation of states and therefore vital. | In the Lisbon Contract however, is for the first time a petition for a referendum for all European citizens possible. Also the parliaments of the several representation of people are sustained and enhanced. Yet, the concern of each member of the European Union is the basal foundation for the success of such a confederation of states and therefore vital. | ||
For other countries on the contrary, the reduction of state power could be a chance, too. This applies primarily to countries, in the majority of cases LDCs, which are ruled by tyranny, arbitrary or corruption. These countries could profit from transnational regulations and guidelines. | For other countries on the contrary, the reduction of state power could be a chance, too. This applies primarily to countries, in the majority of cases LDCs, which are ruled by tyranny, arbitrary or corruption. These countries could profit from transnational regulations and guidelines. | ||
Finally, analysing one more concern is crucial for the purpose of understanding the rife fear of the globalisation process. With “the movement of ideas, information [and] images“ (''"Globalization: What‘s New? What‘s Not? (And So What?)", 2000, p. 107''), comes along the movement of people and therefore the movement of culture and religion. The differing birth rates and policies change the old power structures ("[[108B2709-B78E-4D06-A3E4-57D45020F7D6-Picture.jpg]]"), and thus oftentimes the integration of one culture into another does not proceed without conflicts. Different cultures and accordingly different religions are often in no accordance with each other, for example anent the question whether the good of the individual or the good of the collective is to be rated higher or the question of arbitrary law. | Finally, analysing one more concern is crucial for the purpose of understanding the rife fear of the globalisation process. With “the movement of ideas, information [and] images“ (''"Globalization: What‘s New? What‘s Not? (And So What?)", 2000, p. 107''), comes along the movement of people and therefore the movement of culture and religion. The differing birth rates and policies change the old power structures ("[[108B2709-B78E-4D06-A3E4-57D45020F7D6-Picture.jpg]]"), and thus oftentimes the integration of one culture into another does not proceed without conflicts. Different cultures and accordingly different religions are often in no accordance with each other, for example anent the question whether the good of the individual or the good of the collective is to be rated higher or the question of arbitrary law. | ||
Hence, the great number of people now participating in global politics does not only lead to plurality but also to the concern people with other concepts could gain too much power. At the same time, among other reasons the entering of | Hence, the great number of people now participating in global politics does not only lead to plurality but also to the concern people with other concepts could gain too much power. At the same time, among other reasons the entering of Anglicisms into the own language leads to the concern about loosing the own culture. While on one hand one standardised language helps to exchange knowledge and at the same time increases the capacity to act in case of global crises, it leads on the other hand to the neglect of the own language and therefore the neglect of the own culture, due to influences from all over the world. People rather feel a radical elimination of their culture than a symbiosis with other cultures. This feeling of radicalness of cultural oppression could in addition be one reason for terror or nationalism (cf. reportage "Nazis in Amerika", 23rd November, 2009, 8:05pm on n-tv). Consequently, the balance of integrating a foreign culture or religion and simultaneously opening the own culture seems to be another challenge every individual is faced when adapting to the process of globalisation. | ||
== Conclusion: Review and Prospects == | == Conclusion: Review and Prospects == | ||