Society and Globalization: Difference between revisions

In this wiki the aspects of Globalization are analysed in relation to and in the disciplinary perspectives of sociology. To discuss the focussed theme the ideas of Zygmunt Baumann (Globalization: The Human Consequences, 1998), Ulrich Beck (What is Globalization?, 2000) and Anthony Giddens (Runaway World: How Globalization is reshaping our lives, 1999), summarized by Nicholas Gane in his article “Chasing the ‘Runaway World’: Politics of recent Globalization Theory”, which was published 2001, were critically disposed and were very useful to understand the different arguments this theme is implicating. Also the more shortening and assembling assignments of David Held, Anthony McGrew, David Goldblatt and Jonathan Perraton gave very good input, but in a wider perspective.

The article “The future of the Welfare State and Democracy: the effects of Globalization from a European Perspective” (2007) from the poland Professor Marek Kwiek analysed the results from his colleagues in some cases –mostly by analysing Ulrich Beck- nearly 10 years later, which makes his conclusions very up to date and it was really refreshing to get through his work. Also the often cited aspects sorted out from Jürgen Habermas enriched the sociological discussion about the risk society and it seems to be a very fascinating work to dive deeply into the different opinions and their resulting predictions which are very often spelled out.

First it has to be underlined the historical development of society’s framework building, beginning with the Keynesian idea of Welfare State and what it meant for Europe. But what was the very shifting impact that forced this Welfare State to be constructed and later on to be changed? The nations were no longer that much powerful during the ambivalent process of transformation. As HABERMAS pointed out the question for the 21st century “can democracies based on social welfare survive beyond national borders?” (HABERMAS, Jürgen (2001). The Postnational Constellation. Political Essays. Cambridge.), he is also including the –sometimes frightening- aspects of individual lifestyles, security and prosperity of the nation and the individual aswell. Because the actually operating process does influence and does shift societies around the world in different ways and this does implicate results for the societies’ individuals. And this has to be understood as one very indicating fact about our society when backlooking at the already completed transformation processes of the society.

In the transition from the first to the second modernity, we are dealing with a “fundamental transformation, a paradigm shift, a departure into the unkown world of globality, but not with ‘catastrophe’ or ‘crisis’, if the concept of crisis means that we could return to the status quo ante by taking the ‘right’ measures” . (BECK, Ulrich (2000). What is Globalization? Cambridge.)

This paradigm shift I hope to be able to highlight in this wiki. How does individually resposibility changes its first attentions? What role does consumption play in this Globalization game? Does the opinion of “freedom” still fits together well with the item “individual”? Did it ever? Does the individual gets more powerless or powerful?

The question about the role of individuality in the Globalization process is very interesting, because it's changing all the time, it's differently influenced be different inputs producing and being produced by Globalization processes. Individuality may seem as intangibile as Globalization itself.  

As HABERMAS pointed out, it is nice to live in a welfare state. But under which conditions had the welfare state been built? The lifestyles were different and so were the interactions between nations. As in competition the stronger, faster, better one won. Like in nature the conditions were unfair. But as humanity also created ethics, love, consciuosness and many, many other unmaterial goods, it is very unfair to simply not get in touch with other states’ non-welfare system, which obviously has something in common with the welfare other states are able to afford. Some nations could afford their overage of products for very good prices, while others had to buy the products of need for prices they in fact couldn’t pay.

“In the mixed economies of the West, states had a considerable portion of domestic product at their disposal, and could therefore use transfer payments, subsidies, and effective policies in the the areas of infrastructure, employment and social security. They were able to exert a definite influence on the overall conditions of production and distribution with the goal of maintaining growth, stable prices, and full employment.” (HABERMAS 2001).

By using this terms the complicacy of dealing with the intangibility of Globalization processes’ products and results do clearly appear.

This concludes the frightening feelings of the individual. Nothing seems to be secure, everything is in the change, is on the run, does not seem to be overviewed or even understand in its hole dimension. Of course, also there are a very lot of possibilities to explore oneself’s personally development. But on the other hand it’s more easily to feel overdriven by the mass of options.

“What appears as Globalization for some means localization for others; signalling a new freedom for some, upon many others it descends as an uninvited and cruel fate.” (BAUMANN 1998).

Individuality strengthens the people’s place in and their consciousness of the society they are living in. And as it was said before, in our western societies, almost everyone is free to decide where and how he or she wants to create their lifestyle. Once an individual feels embedded in a society, changes of impacts might shift its state of mind, or at least generate fear. In some societies this even produces exclusion, which can cause a chain of social deseases. HYBÁSKOVÁ speaks about the way to terrorism.

“Exclusion leads to frustation, anger, and extremism. The step towards terror is clear.” (HYBÁSKOVÁ n.d.).

But what about personally decided exclusion? There is a political power of individually consumers’ choice. This is first of all a consciousness of integrety, will and believe. By creating a lifestyle, which is sustainable for one-self, but also not so costly for other people, societies and in some cases even for nations, the individually will and decision sometimes lead to social forms, which grow and build a mass of people with same thoughts and feelings. This mass can produce a powerful movement with consequences which are defenitely be positvely estimated.

“The irony is that (eco-)politics through consumer boycotts strengthens the significance of consumption practices – not only does it become the symbolic mediator of social and cultural relationships, but also political ones. The commodity, whether consumed or not, would become the totwm of the power ratio between consumer and producer, and the commodity would become the site of resolution of moral disputes and dilemmas.” (CONNOLLY & PROTHERO 2008).

It’s unpossible not to take part in the Globalization process, because everyone consumes, and it’s hardly possible to completely live autarkic. So it’s a pitty that some people still just don’t want to reflex the ongoing processes around their life-circles.

For example, to refuse the need of meat or the use of less meat helps to minimize the climate change aswell as this behave sets a clearly spoken “NO” to the conventionally produced meat and the very bad mood the animals are treated in cause of the mass production. If the decision not to consume any meat might seem to hard to take, the individuum could make a better choice by buying meat from regional farms without mass production but with biological and ecological production.

Can this group not easily be called a class, a special part of society soon? Does the discission to consume some products while boycotting others do not have impact to many spheres of their lifestyles? This IS in fact an ongoing process - and there are some others ongoing, too, which do not have positive impacts - but this development of consumers, who make their choices very deliberately, does also play a certain role in the educational way the individuals are connected to each other in this stage of evolution of human social systems where information is so easily and so very fast shared in between.