445
edits
Jana Dlouha (talk | contribs) No edit summary |
Jana Dlouha (talk | contribs) No edit summary |
||
Line 1: | Line 1: | ||
== | Introductory thesis: | ||
===Globalization, from the global perspective, is neutral=== | |||
The first globalization created the world price. Raw materials, agricultural commodities, industrial products, could be bought at different places for the same price. 20th century globalization anchored itself in world financial institutions, which were created to protect world price, world financial flows, and world markets. The aim was to keep stability of the world price system, avoid deep global economic and financial disruptions. The year 2008 most probably marks the end of late 20th century financial globalization. As we see it now, globalization is neither the source, nor the solution to financial and economic crises. It is a connector, transmitter, it amplifies. The question comes: how to avoid next round of globalization failure? | |||
In local terms globalization functions as amplifier, as it exposes local societies, cultures to the pressure of global price, global financial flow, global know how and information flow. For many "globopolis" globalization is an opportunity, be it Dubai, Doha, Shanghai, Mumbai, Cairo. For Bamako, Calcutta, Khartoum, without sources of capital, energy, production or culture capital it takes opportunities off. | |||
For many traditional pre-industrial societies, or harmed post conflict areas, without strong financial, energy resources, distant from global trade routs globalization leads to further marginalization. Exclusion leads to frustration, anger, and extremism. The step towards terror is clear. | |||
The more economically active, internally stable, educated, rich the society is, the bigger is the chance to benefit from globalization. Dubai and Shardja, which were formerly very traditional Islamic societies, are good examples of taken opportunity. | |||
Some societies are deeply wounded by being torn apart: the conflict of civilization does not lie between East and West, Christian and Muslim society, as much as it lies between the 12 stations of Cairo underground. The center - Midani Tahrir is marked by AmericanUniversity of Cairo - global university, with McDonalds, global village kids. Cairo Giza suburban underground station hosts African refugees, who historically always were illiterates. The 12 station distance, created by globalization, represents all depth of multiplication of globalization: grand and missed opportunity, global and local, universal and Islamic. | |||
The question comes: how to mainstream globalization? How to manage its risks and opportunities? If we diminish the risk, will we diminish the benefits? How do we make win-win strategy for all? | |||
Jana Hybášková, November 16<sup>th</sup>, 2010 | |||
== Discussion questions:== | |||
#Do you think our '''[[free market economy]]''', especially against the backdrop of unfettered transnational financial operations and the financial crisis, is the right way to live in a globalized world? | #Do you think our '''[[free market economy]]''', especially against the backdrop of unfettered transnational financial operations and the financial crisis, is the right way to live in a globalized world? | ||
Line 9: | Line 26: | ||
#Is terror a direct or indirect effect of globalization? '''[[Does globalization support terror?|Does globalization support terror]]''' in the sense that through interaction between countries and higher technological processes different moral concepts and different social values and standards are more visible and terror is a reaction to these differences? | #Is terror a direct or indirect effect of globalization? '''[[Does globalization support terror?|Does globalization support terror]]''' in the sense that through interaction between countries and higher technological processes different moral concepts and different social values and standards are more visible and terror is a reaction to these differences? | ||
#Do you think '''[[Possibilities for action within the process of globalisation|the process of globalisation is naturally neutral]]''' or should we interfere in this process? If so, to what extent should we actually interfere? | #Do you think '''[[Possibilities for action within the process of globalisation|the process of globalisation is naturally neutral]]''' or should we interfere in this process? If so, to what extent should we actually interfere? | ||
#Why do you think globalization is connected to the '''[[Globalization and the conflict between Christian and Muslim society|conflict between Christian and Muslim society]]'''? Considering the integration of Muslim immigrants in Europe, what do you think is the main problem to be solved now? Do you have any experience with this minority (Muslim immigrants) making demands and the perception of it in official places? | #Why do you think globalization is connected to the '''[[Globalization and the conflict between Christian and Muslim society|conflict between Christian and Muslim society]]'''? Considering the integration of Muslim immigrants in Europe, what do you think is the main problem to be solved now? Do you have any experience with this minority (Muslim immigrants) making demands and the perception of it in official places? | ||
[[http://www.czp.cuni.cz/vcsewiki/index.php/2009/2010_student_themes Students]], November 24<sup>th</sup> - 29<sup>th</sup>, 2010 | |||
edits