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Society and Globalization: Difference between revisions
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Society and Globalization (view source)
Revision as of 18:45, 11 January 2010
, 18:45, 11 January 2010→Conclusion
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== Conclusion == | == Conclusion == | ||
In the era of Globalization processes the education of people’s consciousness has to be | In the era of Globalization processes the education of people’s consciousness has to be highlighted, in individual and social spheres as well. Only through learning facts about the system’s setting the people get able to clearly make their own decisions in which way or depths they want to take part in negative or positive sides of the process’ global impacts. | ||
It’s unpossible not to take part in the Globalization process, because everyone consumes, and it’s hardly possible to completely live autarkic. So it’s a pitty that some people still just don’t want to reflex the ongoing processes around their life-circles. | It’s unpossible not to take part in the Globalization process, because everyone consumes, and it’s hardly possible to completely live autarkic. So it’s a pitty that some people still just don’t want to reflex the ongoing processes around their life-circles. | ||
The question everyone should more or less able to answer, or at least should be | The question everyone should more or less be able to answer, or at least should be willing to, is how can the individual take part on the process without increasing too much negative results. People should get aware of the power they have as every one of them is a consumer. | ||
For example, to refuse the need of meat or the use of less meat helps to minimize the climate change aswell as this behave sets a clearly spoken “NO” to the conventionally produced meat and the very bad mood the animals are treated | For example, to refuse the need of meat or the use of less meat helps to minimize the climate change aswell as this behave sets a clearly spoken “NO” to the conventionally produced meat and the very bad mood the animals are treated in cause of the mass production. If the decision not to consume any meat might seem to hard to take, the individuum could make a better choice by buying meat from regional farms without mass production but with biological and ecological production. | ||
As this small example shows, there is always a choice to take. And being embedded in a society which has the gift to live in the highest sphere of MASLOWs pyramide which is called “Self-actualization” it is a shame to simply regret to get aware of it. | As this small example shows, there is always a choice to take. And being embedded in a society which has the gift to live in the highest sphere of MASLOWs pyramide which is called “Self-actualization” it is a shame to simply regret to get aware of it. | ||
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The individuum has as a fact the possibility to express itself the way he or she likes to. Even the way of live is mostly free to be developed in a very individually way. But on the other hand the sense of responsibility should be developed aswell and in a moderate form. Especially in rich (clases of) societies this case sometimes seems to the more unbalanced the richer the (clase of) society is. | The individuum has as a fact the possibility to express itself the way he or she likes to. Even the way of live is mostly free to be developed in a very individually way. But on the other hand the sense of responsibility should be developed aswell and in a moderate form. Especially in rich (clases of) societies this case sometimes seems to the more unbalanced the richer the (clase of) society is. | ||
To create societies which can grow and live peacefully and efficiently together, one first step to get this sustainable development at stage is to start balancing the consumers' choices and their sense of responsibility. | To create societies which can grow and live peacefully and efficiently together, one first step to get this sustainable development at stage is to start balancing the consumers' choices and their sense of responsibility. | ||
“The question is not only how to live but the right way to live.” (CONNOLLY & PROTHERO 2008) | “The question is not only how to live but the right way to live.” (CONNOLLY & PROTHERO 2008) | ||
This appeal is not only including the choice of consumption, but alo the question how to deal with the responsibility, which was raised earlier in the text. | |||
It seems to be "just normal" that winners of the Globalization process - like the western states - have the right to rule the political instruments in relation to their own benefits. And and first watch the individual choice of consume or even lifestyle seems to have very little impact to the disproportionated circumstances the nations are embedded in the global system. | |||
Of course, the "lonely man" can't change or underline very little. But by networking and the use of modern communication these people can grow easily and fast up to a group. The modification as a group of society comes near and a kind of lobby will be generated soon. This consumption of information and the handling''' of | |||
'''''Italic text'' | |||
winners obviously have some political power or instruments, so maybe your "behaviorist" solution would have limited impact on the state of affairs (or document the opposit). It is more the way how to live honestly within all these processess. Then you might mention some psychological features connected to the problem. | |||
== Reference List == | == Reference List == | ||