Global Regulation, Global Business Ethics, and Global Common Good: Difference between revisions

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The global nature of the present-day markets calls for global governance and  global regulation, not only concerning ‘hard’ legal rules, but also ‘soft’ rules  – standards for behaviour in business ethics, public administration ethics,  regulation and self-regulation of lobbying, etc. Certain institutions have been  set up and certain codes adopted in both the realms, but the global markets  continue to suffer from deficiencies in their governance. The following are of  prime importance:
The global nature of the present-day markets calls for global governance and  global regulation, not only concerning ‘hard’ legal rules, but also ‘soft’ rules  – standards for behaviour in business ethics, public administration ethics,  regulation and self-regulation of lobbying, etc. Certain institutions have been  set up and certain codes adopted in both the realms, but the global markets  continue to suffer from deficiencies in their governance. The following are of  prime importance:


- the United Nations (UN) Charter and the special institutions falling under  this global institution, such as its Economic and Social Council (ECOSOC), Human  Rights Committee, and Security Council;
* the United Nations (UN) Charter and the special institutions falling under  this global institution, such as its Economic and Social Council (ECOSOC), Human  Rights Committee, and Security Council;


- world financial institutions: World Bank and International Monetary Fund;
* world financial institutions: World Bank and International Monetary Fund;


- World Trade Organisation with some global roles; and many others.
* World Trade Organisation with some global roles; and many others.


On a similar note, initiatives have appeared to unify business ethics  globally, such as the Caux Round Table or the Chicago 1994 World Religious  Congress with a declared global ethical code. After the terrorist assault on New  York and the Afghan and Iraq Wars, the inter-religious discourse is now in a lot  less hopeful state than it was mere ten years ago. And the incidences of  financial crises (Asia, Argentina, and elsewhere) have shown that not even the  WB and IMF were able to predict the occurrence of the crises nor resourced and  equipped with adequate measures to tackle their consequences.
On a similar note, initiatives have appeared to unify business ethics  globally, such as the Caux Round Table or the Chicago 1994 World Religious  Congress with a declared global ethical code. After the terrorist assault on New  York and the Afghan and Iraq Wars, the inter-religious discourse is now in a lot  less hopeful state than it was mere ten years ago. And the incidences of  financial crises (Asia, Argentina, and elsewhere) have shown that not even the  WB and IMF were able to predict the occurrence of the crises nor resourced and  equipped with adequate measures to tackle their consequences.
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==Sources:==
==Sources:==


Stone, A. H. W., World Business Environment. Survey 2000–2001 for 80  Countries. http://econ.worldbank.org .
*Stone, A. H. W., World Business Environment. Survey 2000–2001 for 80  Countries. http://econ.worldbank.org .


WB (2004). State-Society Synergy for Accountability. Lessons for the World  Bank. WB Working Paper No. 30, Washington, D. C. : World Bank.
*WB (2004). State-Society Synergy for Accountability. Lessons for the World  Bank. WB Working Paper No. 30, Washington, D. C. : World Bank.


Stewart, F., Daws, S. (2003). Global Governance: The Case for a World  Economic and Social Council. Finance&CommonGood,Geneva, No.15,p.8–10
*Stewart, F., Daws, S. (2003). Global Governance: The Case for a World  Economic and Social Council. Finance&CommonGood,Geneva, No.15,p.8–10


Masciandro, D. (2001). Globalization and Criminal Sovereign States.  Finance&Common Good, No. 8, Geneva.
*Masciandro, D. (2001). Globalization and Criminal Sovereign States.  Finance&Common Good, No. 8, Geneva.
 
[[Category:Economy]][[Category:Global governance]]