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Talk:Integration and tolerance: Difference between revisions
Talk:Integration and tolerance (view source)
Revision as of 11:31, 7 January 2010
, 11:31, 7 January 2010→3. Written Comments for Author(s)
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== 3. Written Comments for Author(s) == | == 3. Written Comments for Author(s) == | ||
Concerning the basic criteria there is a high relevance to the general theme, because these kind of social problems of globalisation the population is confronted with directly. Also the cohesion of the subject title and the content is given. This article also gives good reference to theoretical principles and furthermore connects these theories with the current practice and current situation in Europe. The originality of the content is on a medium level, maybe because we, as participants of the “global population” are immediately affected by this issue, why most of the discussed topics are already known or “heard-of” a bit. Furthermore other authors, theories and works are well referred to, in adequate way concerning the citation rules and also content-related, what means that the referred authors and works fit in well. | |||
Concerning the general writing style the article is easily readable, fluent and comprehensible, but for a logical organisation a more explicit structure could be helpful. For instance by formulating some subtitles. | |||
To comment on the submission requirements, the length of the article is adequate and the citation rules are adhered. | |||
In the following I will try to make some remarks concerning the content in detail. First of all, as already mentioned, it would be easier for the reader to follow the text, if the article can be divided into sub-themes with specific subtitles, for instance “globalisation social conditions”, “initial situation”, “definition of Europe or European identity”, “main part (maybe with different sub-titles), “approach to solution” and “conclusion”. To make sure the reader does not loses the thread. | |||
In the beginning of the article, the “presence of the Islamists” is mentioned, that “is not new”. But I think there are distinctions between the terms “Islamist” and “Moslem”. In the beginning part, the “presence of the Islamists” is mentioned, what seems to be “normal” in the society nowadays. But I think, what we are used to is the presence of Muslims. Thus I am not sure, if maybe the other term would be fitting better or if I got something wrong concerning these phrases. For my comprehension, the term Islamist describes a (political) ideology that is based on the religion of the Islam. Moreover the term “Islamist” recalls fundamental characteristics in everyday language. Thus I think the European population does not consider fundamentals as “normal” immigrants that have to be tolerated. | |||
The next part that deals with the definition of the European identity is well chosen and written. Basic comprehension of this difficult question is needed. The Problem and the difficulty of determination the European Identity and the question, who is part of it and who is to be excluded, is made clear. The problems and the contradictions on political level for instance are made comprehensible for the reader. | |||
In the following part there are some indications that the unease or the hushed up intolerance is deliberately stoked up and provoked by some people in the society. I think that this is a very interesting aspect. Although “globalisation”, “multiculturalism” and “integration” are terms often used and spread in media, politics and education, there are always different voices that appear. So it would be interesting to learn something about the source of these spread of opinions. That is to say the persons, groups or institutions that may have an interest in the spread of this attitude and the reasons for that may be an interesting aspect. | |||
In the last part that deals with some approaches to find solutions, integration and assimilation are mentioned as steps the immigrants have to do in this process. First it can be added, that the way to a solution must be mutual, because no effort and endeavours of the one can be successful if the other keeps a refusing attitude. For instance the efforts of immigrant to integrate themselves would be futile, if the “local Europeans” keep rising stoked up and provoking voices and also the other way around. | |||
Another question that occurs to my mind personally is the level of integration and assimilation. Exaggerated it can be argued If a Muslim immigrant that colours the hair (blond), gets an surname characteristic for that European country, and starts celebrating Easter and Christmas gets immigrated and accepted as European, or is he even assimilated or is he still the “other”? | |||
In the article there is also mentioned the integration or assimilation of immigrants without giving up their own identity. This is an often used formulation, but it is just as difficult and discussed. Maybe the difficulty of “integrating / assimilating without losing the own culture and identity” can be described, and maybe some steps to solution can be shown. | |||
In general I think this article is successful with maybe some minor modifications. | |||
== 4. General Recommendation for articles (highlight one option): == | == 4. General Recommendation for articles (highlight one option): == | ||