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Justifiable Risk or headless Fear? The Difference between experienced and factual Disadvantages of a Process called Globalisation: Difference between revisions
Justifiable Risk or headless Fear? The Difference between experienced and factual Disadvantages of a Process called Globalisation (view source)
Revision as of 23:18, 10 December 2009
, 23:18, 10 December 2009→Body: Arguments and Analysis
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For other countries on the contrary, the reduction of state power could be a chance, too. This applies primarily to countries, in the majority of cases LDCs, which are ruled by tyranny, arbitrary or corruption. These countries could profit from transnational regulations and guidelines. | For other countries on the contrary, the reduction of state power could be a chance, too. This applies primarily to countries, in the majority of cases LDCs, which are ruled by tyranny, arbitrary or corruption. These countries could profit from transnational regulations and guidelines. | ||
Finally, analysing one more concern is crucial for the purpose of understanding the rife fear of the globalisation process. With “the movement of ideas, information [and] images“ (''"Globalization: What‘s New? What‘s Not? (And So What?)", 2000, p. 107''), comes along the movement of people and therefore the movement of culture and religion. The differing birth rates and policies change the old power structures [[File:108B2709-B78E-4D06-A3E4-57D45020F7D6-Picture.jpg|thumb| | Finally, analysing one more concern is crucial for the purpose of understanding the rife fear of the globalisation process. With “the movement of ideas, information [and] images“ (''"Globalization: What‘s New? What‘s Not? (And So What?)", 2000, p. 107''), comes along the movement of people and therefore the movement of culture and religion. The differing birth rates and policies change the old power structures [[File:108B2709-B78E-4D06-A3E4-57D45020F7D6-Picture.jpg|thumb|300px|right|''The Process of Globalisation changes Power Structures'', GDP in 2006 and expected GDP in 2050, distributed to the most important global player. Below the expected population 2050 in m]] and thus oftentimes the integration of one culture into another does not proceed without conflicts<ref>for further reading see: "Integration and tolerance" by '''Josef Nový''' [http://cozpserver1n2.jinonice.cuni.cz/vcsewiki/index.php/Integration_and_tolerance] and "Shaping globalization: migration in times of globalization" by '''Fabian Siggemann''' [http://cozpserver1n2.jinonice.cuni.cz/vcsewiki/index.php/Shaping_globalization:_migration_in_times_of_globalization]</ref>. Different cultures and accordingly different religions are often in no accordance with each other, for example anent the question whether the good of the individual or the good of the collective is to be rated higher or the question of arbitrary law. | ||
Hence, the great number of people now participating in global politics does not only lead to plurality but also to the concern people with other concepts could gain too much power. At the same time, among other reasons the entering of Anglicisms into the own language leads to the concern about loosing the own culture. While on one hand one standardised language helps to exchange knowledge and at the same time increases the capacity to act in case of global crises, it leads on the other hand to the neglect of the own language and therefore the neglect of the own culture, due to influences from all over the world<ref>for further reading see "Does the globalization of media lead to homogenization?" by '''Corinna Lohrengel''' [http://cozpserver1n2.jinonice.cuni.cz/vcsewiki/index.php/Does_the_globalization_of_media_lead_to_homogenization%3F]</ref>. People rather feel a radical elimination of their culture than a symbiosis with other cultures. This feeling of radicalness of cultural oppression could in addition be one reason for terror or nationalism (cf. reportage "Nazis in Amerika", 23rd November, 2009, 8:05pm on n-tv). Consequently, the balance of integrating a foreign culture or religion and simultaneously opening the own culture seems to be another challenge every individual is faced when adapting to the process of globalisation. | Hence, the great number of people now participating in global politics does not only lead to plurality but also to the concern people with other concepts could gain too much power. At the same time, among other reasons the entering of Anglicisms into the own language leads to the concern about loosing the own culture. While on one hand one standardised language helps to exchange knowledge and at the same time increases the capacity to act in case of global crises, it leads on the other hand to the neglect of the own language and therefore the neglect of the own culture, due to influences from all over the world<ref>for further reading see "Does the globalization of media lead to homogenization?" by '''Corinna Lohrengel''' [http://cozpserver1n2.jinonice.cuni.cz/vcsewiki/index.php/Does_the_globalization_of_media_lead_to_homogenization%3F]</ref>. People rather feel a radical elimination of their culture than a symbiosis with other cultures. This feeling of radicalness of cultural oppression could in addition be one reason for terror or nationalism (cf. reportage "Nazis in Amerika", 23rd November, 2009, 8:05pm on n-tv). Consequently, the balance of integrating a foreign culture or religion and simultaneously opening the own culture seems to be another challenge every individual is faced when adapting to the process of globalisation. | ||